It is still a fact of life that among the great Indian
languages, "Hindi and Urdu" resemble each
other in many aspects. However the respective communities
using them NOW are falling apart head over heals to keep the
division volatile. WHY SO???? Is it a bad governance problem or
communal disharmony.
A FINDINGS (from many references) WITHOUT ANY PREJUDICE:
During the pre-moghul period of India, the Indian sub-continent was
said to be ruled by many states of various tribes/castes/creeds.
India was never one country under one ruler. The many Indian rulers
always were quarreling or in-fighting or allied with others against
each-other. Maybe there was no strong basis to link all of them
together.
When Moghuls moved over to India from the north-western region, they
also felt the same problems of multi-racial, multi-language, multi-
ethnicity, multi-cultural, multi-religious disharmony, etc. Due to
the gigantic size of the Indian sub-continent, the job to govern
India became more difficult and time comsuming with no end result.
The Moghul emperor of that time was always under stress to seek out
a way to bring the waring rulers together on a common platform for
better administration. To make out a quick decision the Emperor
appointed an advisory committee that consisted of learned scholars
and wise men from the waring Indian tribes. The committee was given
a very short time to do it or otherwise they would get prosecuted
for no apparent reason other than a failure to solve the grave
national problem.
The word spread like wild-fire, it engulfed the whole nation. For
most of them it becomes a question of pride that their wise and
learned men in the committee may get prosecuted for something they
did not do. But still the axe was there to fall on all the proud
sons of the various tribes/creeds. A solution has to be decided no
matter what.
The nights and days vanished into one when the whole nation got
involved. The rewards of success attached to the solution for
national harmony was so great that it elevated each one of the wise
and learned men to much greater pride with an immeasurable bounty,
if a solution was reached.
It so happend that while the committe was busy in finding solutions
for the national problems, they noticed some beggers loitering
around their places in hope of sharing the left overs of the
committee's dining room. Though no one begger was of one tribe or
religion but they had one thing in common: hunger. They were
dividing very well with what ever communication they could share and
were again ready for the next day's left-overs.
This sign of togetherness of beggers becomes later the hot topic of
discussions among the committee members. The committee felt in the
begger's fratinity some hopes for the solution. They brainstormed
their communal differences and feelings and took a spot decision:
now is the time to face the Emperor and speak out their solution as
being the only viable decision (from majority and minority
communities point of view). A decision, they were certain, which the
Emperor could not say no to and would also spare their necks from
the prosecutor's sword.
After all the logistics were cleared and opposition solaced, the
Emperor's state administration announced the victory for all the
committee members who proposed an ideal solution under the
circumstances. Though the solution was still under study, an
initiative was taken to make it look as the national feelings for
communal harmony and as a national symbol of unity.
It was said that the majority community which used Sanskrit as the
basis of its dialect agreed to dilute down to include the minority
community's languages and still keep their devangiri text for
writing and identity purposes. While the minority community, which
used the Persian/Arabic as the basis of their dialect, would dilute
vice-versa and still keep arabic as their text for writing and
identity purposes. The others will follow what ever they felt
comfortable with.
The most important was that the two new names were identified as two
faces of one dialect or coin. That is, for the majority community's
language, the new name given was 'Hindi' (in arabic it means idol);
with devangiri as its text and for the minority community the new
name given was 'Urdu', with arabic as its text.
It was said that the success of administrative reforms brought in by
the Moghuls, were the only reasons that they ruled India as one
country for so long, making the communal and educational harmony as
the crux of everything when governing India.
Later, the British did not waste any time but continued with what
the Moghuls started. That is the introduction of English language as
the unifying element of governance. They went even further to bring
about the art of university education for the Indian massess. This
brought in the educated elite among the Indians who finally felt
the need to take over India from the British and avenge to declare
freedom.
This method of communal harmony was also the vision of the Nizam VII
who coined the "Hindus and Muslims are my two eyes", he ruled
Hyderabad for quite some time in a volatile period where the pre-
freedom movement was underway in many parts of India. When India
annexed Hyderabad, there was little the general Hyderabad public
could do but to get assimilated into the newer democratic movement
brought in by the massive changes in New-Delhi.
I am sure all analogies from the above mentioned story-telling
reflect the need for good and balanced governance from the rulers,
no matter WHO they are. India once again will achieve its communal
strength to become yet another super power; which is not very far!
but the big question is, "DO WE HAVE LEADERS OF THAT VISION
MAGNANIMOUS"
Please feel free to comment and discuss this issue of two faces of
one coin.
ryhaz
